Religious Conservatism on the Global Stage

Authors: María Angélica Peñas Defago, José Manuel Morán Faúndes, Juan Marco Vaggione

It  is  our  pleasure  to  share  with  you  a  fascinating  and  alarming  report  on  the  rise  of  religious  conservatisms  and  the  threats  such  movements  pose  to  feminist  and  LGBTI  movements worldwide.  For funders concerned with sexual and reproductive rights and sexual orientation and gender identity rights, this report should function as a wake-up call. The    Global    Philanthropy    Project    commissioned    this    research  with  a  sense  of  urgency.    Members  of  the  GPP  have witnessed the increasingly politicized use of religion in multiple fora – from U.N. debates on human rights to local battles over textbooks. Many of us observed a backlash to the movements we fund and the organizations we support.  At the same time, some GPP members were engaged with progressive  faith  organizing  and/or  worked  closely  with  women’s rights, feminist and LGBTI movements. GPP itself had sponsored research on closing civic space and had been an  active  participant  in  European  donor  discussions  about  reaching the “moveable middle” and supporting LGBTI and feminist  communities  in  reclaiming  the  concept  of  “family  values.”    Each  of  us  connected  to  this  phenomenon  in  different ways, and yet we were unable to collectively name and understand it.

This   report   is   the   largest   and   most   comprehensive   study  to  date  of  the  way  that  religious  conservativism  is  currently  operating  around  the  world.  It  presents  the  tactics,  discourse,  funding  patterns,  and  institutional  and  organizational actors, and includes case studies focused on Latin America, Eastern Europe, and Africa. More than that, the  report  explains  how  religious  opposition  to  sexuality  and gender equality has been transformed in the past two decades by the establishment of large, well-funded NGOs. A  direct  response  to  the  U.N.  Conferences  in  Cairo  and  Beijing  in  the  mid-1990s,  these  NGOs  are  mostly  but  not  exclusively based in the US and are founded in Evangelical Protestantism,   Catholic,   and   Mormon   faiths.   Working   alongside political actors such as the Russian Federation or the  OIC  as  well  as  religious  institutions,  these  NGOs  have  adopted  collective  mobilization  and  the  secular  language  of  human  rights  as  winning  strategies.  They  engage  in  interreligious alliances and host international conferences to build grassroots support. They claim to “protect the family” and use the empty construct of “gender ideology” to attack feminism and LGBTI equality.

With a perspective that is simultaneously global, regional, and national, the authors describe and analyze a phenomenon that  is  characterized  by  a  politicized  use  of  conservative  religious ideology but is also complex, varied and endlessly adaptive.  This report connects the dots between different movements   and   geographies,   illuminating   key   themes   and  providing  a  theoretical  framework  for  understanding  –  understanding  that  will  be  essential  to  an  effective  philanthropic response.

This    report    is    based    on    extensive    research    and    documentation and presents clear and compelling analysis. This  letter  is  our  call  to  action.  We  call  on  fellow  funders  to  act.  We  need  funders  of  sexual  and  reproductive  rights  and health, women’s movements and feminism, defenders of  secular  democracy  and  civic  space  –  we  need  all  of  us  to come together to develop a shared response. We need our  institutions  to  have  clarity  of  purpose  and  we  need  to  understand  these  threats  as  part  of  a  global  phenomenon  that  is  not  only  dangerous  but  ascendant.  Now  is  the  time  to  break  down  our  funding  siloes  and  engage  in  the   conversations,   strategy   development,   and   funding   strategies  that  will  prevent  the  loss  of  equality  and  the  rollback of rights. The opposition has united across different denominations, national borders, and ideologies. It is long past time for us to unite too

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