South Africa: Desmond Tutu’s long history of fighting for lesbian and gay rights

by Adriaan van Klinken

This article is an abbreviated version of a chapter about Desmond Tutu in the book Reimagining Christianity and Sexuality in Africa, co-authored by Adriaan van Klinken and Ezra Chitando, and to be published with Zed Books in London (2021).

Archbishop Desmond Mpilo Tutu is mostly known to the world for his highly prominent role in the campaign against apartheid in South Africa. This role was internationally recognised by the awarding of the 1984 Nobel Peace Prize.

Tutu continued his activism even after the country’s democratic transition in South Africa in the early 1990s. Among other things, he served as chair of the country’s Truth and Reconciliation Commission which sought to deal with the crimes and injustices under apartheid, and to bring about justice, healing and reconciliation in a wounded society. He retired as Archbishop of Cape Town in 1996.

In more recent years Tutu has become known for his strong advocacy on issues of sexuality, in particular the rights of lesbian and gay people. For instance, in 2013, he made global headlines with the clear and succinct statement, in typical Tutu fashion, that he:

would rather go to hell than to a homophobic heaven.

Tutu is by far the most high-profile African, if not global, religious leader to support lesbian and gay rights. This has added to his international reputation as a progressive thinker and activist, especially in the western world. But his stance has been met with suspicion on the African continent itself. A fellow Anglican bishop, Emmanuel Chukwuma from Nigeria, even declared him to be “spiritually dead”.

For distant observers, Tutu’s advocacy around sexuality might appear to be a recent phenomenon. For his critics, it might be another illustration of how he has tried to be the darling of white liberal audiences in the Western world.

In fact his commitment to defending gay and lesbian rights isn’t a recent development; it dates as far back as the 1970s. In addition, it is very much in continuity with his long-standing resistance against apartheid and his relentless defence of black civil rights in South Africa. Read more via Conversation