India: Trans community's lives come to standstill, but hope presents itself through welfare initiatives

by  Suryasarathi Bhattacharya

Since a 21-day official lockdown was imposed in India beginning 23 March to tackle the coronavirus outbreak, the lives of its citizens have been impacted in varying degrees. Though the notion that the country is coming together to fight this pandemic is being espoused and celebrated, the truth is that such a notion stems from both a place of privilege and a myopic perspective of the world. A roof above one's head, adequate food and money, access to information and basic safety measures — though they may seem essential — are not within the reach of all citizens.

The worst affected are those who belong to the lower socio-economic strata of society, daily-wage earners and migrant workers, and the homeless. Also part of this group is India's transgender community, which continues to exist on the margins of society and is vulnerable to poverty and ill-health.

To understand how COVID-19 has affected the community, one needs to understand the socio-economic profile of trans people in India, says Abhina Aher, Associate Director of India HIV/AIDS, Alliance, and a global trans activist from New Delhi. "Data shows that in any developing country, one percent of the population in the sexually reproductive age group (18-40) identify themselves as transgender. 65 percent of India's population falls within this age group, so there is a significantly large number of trans people in the country," Aher points out.

Those who depend on traditional livelihoods, such as sex work, badhai (offering blessings at weddings and other festivities), and begging, are the worst hit by the pandemic and the subsequent lockdown. Pune-based trans activist Sonali Dalvi says, "The red light areas are already closed, shops are shut, weddings and other forms of celebration stand cancelled. All their sources of incomes have shut down."

Aher explains that within the hijra community, there are two categories: those who are at prominent positions in the community and have earned money over the years (those who go for badhais are usually middle-aged or older and are called tolis; they are ilaaka or area-specific.) and those who are younger (aged 18-40) who are engaged in sex work.  Read more via First Post