The truth about so-called 'gender ideology'

by Daniel P. Horan

Often over the course of two millennia, when church teaching has come up against developments about the human person and in the natural sciences, there have been those who rallied to decry such humanistic advances as "heretical," "threatening," "unfounded," or "against the natural law." History has witnessed this in terms of the Catholic Church's resistance to recognizing the full humanity of Indigenous people, to rejecting the abject immorality of chattel slavery, and to embracing the universal human right of religious liberty, just to name three examples of the church's institutional sinfulness and its slow course to correction.

Today we are seeing a similar dynamic play out in real time as it deleteriously affects LGBTQ people in the church and broader society. The phrase "gender ideology" has become a rallying cry for such discrimination and defense of inexcusably outdated anthropological foundations. In certain Catholic contexts, recourse to "gender ideology" is placed in opposition to what is presented as a static, universal, Aristotelian-Thomistic anthropology, which is understood to be immutable and divinely revealed.

However, the real problematic ideology at work today is the uncritical promotion of 13th century pseudo-science and ancient philosophical theories that, while interesting and influential, are no longer sufficient to account for important developments in human knowledge and experience since the Middle Ages.

The phrase "gender ideology" is used in both religious and secular contexts, but I am most interested in how it is deployed in Catholic circles to cause grave harm to people already made vulnerable in an unjust society. The most recent and visible invocation of this phrase by a Vatican office occurred last June when the "Congregation for Catholic Education" issued a document decrying the rise of "gender ideology" and cautioning Catholic educational institutions against succumbing to what it characterized as "nothing more than a confused concept of freedom in the realm of feelings and wants." Read more via National Catholic Reporter