Global Interfaith LGBTIQ Leaders Convene at UN for Expert-level Dialogue

On September 29, 2017, Yvette Abrahams, an indigenous religious leader from Cape Town, South Africa who served as the country’s Commissioner For Gender Equality for five years, gasped when she learned that South Africa had just voted in favor of United Nations Human Rights Council resolution condemning the death penalty for those found guilty of committing consensual same-sex sexual acts. She could not believe that the United States had not. 

Just the month before, waves of concern arose in her as she read the text of the Nashville Statement, an anti-LGBTIQ document authored by the conservative Christian Right in the US, with the aim of equipping pastors with a consolidated justification for excluding LGBTIQ people in both spiritual and civic life.

Abrahams herself has lived through the effects of US based anti-LGBTIQ efforts that are are exported to Africa, leading to deaths, rapes, and beatings. Working against anti-LGBTIQ violence in South Africa and across the continent has been her life’s work, so Abrahams immediately noted that many of the Nashville Statement signers had also funded anti-gay legislation across Africa.

This is why she plans to travel to the UN Headquarters in New York on October 26th for the Ethics of Reciprocity dialogue, to begin a meaningful and healing conversation with her religious opponents.

Abrahams is joined by LGBTIQ faith leaders around the world – including supporters of the Nashville Statement – for the first expert-level international discussion by interfaith LGBTIQ religious leaders at the UN about how to work together to end abuses, violence, beatings, and murders of LGBTIQ people, often because of religiously sanctioned beliefs.

Yvette Abrahams knows that this dialogue can save lives. She was a key player during End Hate Campaign in the South African West Cape, working to highlight hate violence against LBGTIQ people.

“As late as 2008 there were no monitoring mechanisms or reporting systems for such crimes, and political leaders did not even recognize this as a problem”. She recalls a conversation she had with a Ugandan activist:

“We realized we were both dealing with criminalization, and then police abuse, which made reporting almost impossible. In Uganda, the arrests of LBT/Kuchu people weren’t always recorded because the police were using sexuality to extort money instead of pressing charges – making it difficult to track police abuse.

She explained to me how if you’re arrested in Uganda, the police lock you up and intimidate you, and because they steal your money, they won’t report the arrest. This violence has been made invisible. Read more via IPS News